Disarmament Talks: Short Poems and Other Word Games

Metagaming: Introduction
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Sixty-four states were invited; fifty-nine were actually represented, including all the major powers.

Syria prepares to chair UN disarmament forum on chemical weapons

However, by December , the disarmament conference was hanging by a thread. The deal done in Geneva to bring Germany back to the conference table had not solved anything, but merely highlighted again the need to confront the fundamental underlying problem of European security: how to balance French fears with German revisionism.

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The government of Hitler was the final cut of the disarmament conference's thread, though this was not immediately apparent. Hitler would initially be afraid to move too radically on the international stage, as he consolidated his power at home. But when he did move, ten months later in October , it would be to pull Germany out of the disarmament conference and out of the League of Nations itself.

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This would be the end of the inter-war movement to disarm. Oxford Scholarship Online requires a subscription or purchase to access the full text of books within the service.

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Dagmar Wilson dies at 94; organizer of women’s disarmament protesters

Oh, I don't need it! I must get out of here. I must get air. The way a crow Shook down on me The dust of snow From a hemlock tree. Has given my heart A change of mood And saved some part Of a day I had rued. Now no joy but lacks salt, That is not dashed with pain And weariness and fault; I crave the stain. Of tears, the aftermark Of almost too much love, The sweet of bitter bark And burning clove.

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No memory of having starred Atones for later disregard, Or keeps the end from being hard. Better to go down dignified With boughten friendship at your side Than none at all.

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Verdict: Hollow Knight is a new classic, with a dense and detailed world full of secrets to discover. And then live! Citing Literature. Ideas we developed in the course of the DHA project have been supplemented by those of others. Thank you also to all of those who commented on or reviewed the drafts of this volume, including Christophe Carle, Tim Caughley and Catriona Gourlay. Although not impossible, it is difficult to describe rectangles using polar coordinates, or circles with Cartesian coordinates. This book has been an attempt to introduce multilateral practitioners to some insights from other domains that show that there are good reasons for believing that diversity brings benefits for group prediction and problem solving, including in disarmament work, and to provide ideas of how to foster it.

Provide, provide! In tangles, and made intricate seem strait,. To mischief swift. Hope elevates, and joy. Bright'ns his Crest, as when a wandring Fire,. Which oft, they say, some evil Spirit attends. Misleads th' amaz'd Night-wanderer from his way. To Boggs and Mires, and oft through Pond or Poole,. There swallow'd up and lost, from succour farr. So glister'd the dire Snake, and into fraud.

Led Eve our credulous Mother, to the Tree. Which when she saw, thus to her guide she spake. Serpent, we might have spar'd our coming hither,. Fruitless to mee, though Fruit be here to excess,.

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But of this Tree we may not taste nor touch;. Sole Daughter of his voice; the rest, we live. Of all these Garden Trees ye shall not eate,. Yet Lords declar'd of all in Earth or Aire? To whom thus Eve yet sinless.

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Of the Fruit. The Garden, God hath said, Ye shall not eate. Thereof, nor shall ye touch it, least ye die. She scarse had said, though brief, when now more bold. The Tempter, but with shew of Zeale and Love.

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In Athens or free Rome , where Eloquence. Flourishd, since mute, to som great cause addrest,. Stood in himself collected, while each part,. Motion, each act won audience ere the tongue,. Of Preface brooking through his Zeal of Right. Things in thir Causes, but to trace the wayes. Those rigid threats of Death; ye shall not Die:. How should ye?

To Knowledge? By the Threatner, look on mee,. Mee who have touch'd and tasted, yet both live,. And life more perfet have attaind then Fate. Shall that be shut to Man, which to the Beast. Rather your dauntless vertue, whom the pain. Of Death denounc't, whatever thing Death be,. Deterrd not from atchieving what might leade. To happier life, knowledge of Good and Evil;. Of good, how just? Be real, why not known, since easier shunnd? Not just, not God; not feard then, nor obeyd:. Your feare it self of Death removes the feare.

Why then was this forbid? Why but to awe,. Ye Eate thereof, your Eyes that seem so cleere,. Though threat'nd, which no worse then this can bring. On our belief, that all from them proceeds;. Them nothing: If they all things, who enclos'd. Wisdom without their leave? Th' offence, that Man should thus attain to know?